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Showing posts with label fasting. Show all posts
Showing posts with label fasting. Show all posts

Wednesday, March 5, 2014

Fasting and Feasting




Fasting and Feasting







By William Arthur Ward


Lent should be more than a time of fasting. 

It should also be a joyous season of feasting. Lent is a time to fast from certain things
 and to feast on others.  It is a season in which we should:


Fast from judging others; feast on the Christ indwelling them.

Fast from emphasis on differences; feast on the unity of all life.

Fast from apparent darkness; feast on the reality of light.

Fast from thoughts of illness; feast on the healing power of God.

Fast from words that pollute; feast on phrases that purify.

Fast from discontent; feast on gratitude.

Fast from anger; feast on patience.

Fast from pessimism; feast on optimism.

Fast from worry; feast on divine order.

Fast from complaining; feast on appreciation.

Fast from negatives; feast on affirmatives.

Fast from unrelenting pressures; feast on unceasing prayer.

Fast from hostility; feast on non-resistance.

Fast from bitterness; feast on forgiveness.

Fast from self-concern; feast on compassion for others.

Fast from personal anxiety; feast on eternal Truth.

Fast from discouragement; feast on hope.

Fast from facts that depress; feast on verities that uplift.

Fast from lethargy; feast on enthusiasm.

Fast from suspicion; feast on truth.

Fast from thoughts that weaken; feast on promises that inspire.

Fast from shadows of sorrow; feast on the sunlight of serenity.

Fast from idle gossip; feast on purposeful silence.

Fast from problems that overwhelm; feast on prayer that undergirds






Thursday, March 14, 2013

FASTING AND FEASTING

FASTING AND FEASTING

By William Arthur Ward

Lent should be more than a time of fasting.

It should be a joyous season of feasting. Lent is a time to fast from certain things and to feast on others. It is a season in which we should:

Fast from judging others; feast on the Christ indwelling them.
Fast from emphasis on difference; feast on the unity of all life.
Fast from apparent darkness; feast on the reality of light.
Fast from thoughts of illness; feast on the healing power of God.
Fast from words that pollute; feast on phrases that purify.
Fast from discontentment; feast on gratitude.
Fast from anger; feast on patience.
Fast from pessimism; feast on optimism.
Fast from worry; feast on divine order.
Fast from complaining; feast on appreciation.
Fast from negatives; feast on affirmatives.
Fast from unrelenting pressures; feast on unceasing prayer.
Fast from hostility; feast on non-resistance.
Fast from bitterness; feast on forgiveness.
Fast from self-concern; feast on compassion for others.
Fast from personal anxiety; feast on eternal truth.
Fast from discouragement; feast on hope.
Fast from facts that depress; feast on verities that uplift.
Fast from lethargy; feast on enthusiasm.
Fast from suspicion; feast on truth.
Fast from thoughts that weaken; feast on promises that inspire.
Fast from shadows of sorrow; feast on the sunlight of serenity.
Fast from idle gossip; feast on purposeful silence.
Fast from problems that overwhelm; feast on prayer that undergirds.
Fast from self indulgence and “disordered love”; feast on acts of kindness, compassion, and mercy.

Isaiah 58

Tuesday, February 21, 2012

Fasting and Feasting
By William Arthur Ward


Lent should be more than a time of fasting. 

It should also be a joyous season of feasting.  Lent is a time to fast from certain things and to feast on others.  It is a season in which we should:


Fast from judging others; feast on the Christ indwelling them.
Fast from emphasis on differences; feast on the unity of all life.
Fast from apparent darkness; feast on the reality of light.
Fast from thoughts of illness; feast on the healing power of God.
Fast from words that pollute; feast on phrases that purify.
Fast from discontent; feast on gratitude.
Fast from anger; feast on patience.
Fast from pessimism; feast on optimism.
Fast from worry; feast on divine order.
Fast from complaining; feast on appreciation.
Fast from negatives; feast on affirmatives.
Fast from unrelenting pressures; feast on unceasing prayer.
Fast from hostility; feast on non-resistance.
Fast from bitterness; feast on forgiveness.
Fast from self-concern; feast on compassion for others.
Fast from personal anxiety; feast on eternal Truth.
Fast from discouragement; feast on hope.
Fast from facts that depress; feast on verities that uplift.
Fast from lethargy; feast on enthusiasm.
Fast from suspicion; feast on truth.
Fast from thoughts that weaken; feast on promises that inspire.
Fast from shadows of sorrow; feast on the sunlight of serenity.
Fast from idle gossip; feast on purposeful silence.
Fast from problems that overwhelm; feast on prayer that undergirds.


Wednesday, January 4, 2012

Emmanuel: God with Us 
in this Present Moment

Brennan Manning (The Ragamuffin’ Gospel) wrote explaining that in the Hebrew, to remember means to be present again, or to re-present. The Israeli father would  retell the story of Passover while the family ate the same traditional meal, year after year—it was a command of God to do this.
 
The early church believed Jesus to be present when they would worship and share the last supper together (holy communion, Eucharist). The risen, Lamb of God,  participating by the power of his blood and broken body, is a present Person and Power to unite us, to cleanse and heal us, and to commission us.
 
Our traditional decorations, meals, songs and certain actions with families and friends at Thanksgiving, Christmas, birthdays, etc…, make real again in our present experience the joy, the love, the truth, the Reality of our “connectedness.” We belong. We are one, in life with God and with one another. We have “story” and it is also His-Story. This is why God commanded Israel to keep the Feasts of the Lord.

Contemplate the story anew as if this is YOUR STORY too 
Contemplation is a form of prayer in which we become present with the characters in the story—sight, sound, smell, taste, feelings and imagining beneath what is written or known—so that we experience our own encounter with Jesus and He becomes more real to us. We may end the prayer time by writing down our experience and even asking Jesus a question about it.
     
How do we feel at the end? 
 
What are we motivated to do now?

“Ordinary set time of regular prayer became the first manifestation of God’s prophetic word to the Jewish  people in 400 years."
     Zechariah tended the holy altar of God’s presence at his appointed turn and God’s set time of daily morning prayer. But it become one of God’s “suddenlies” - a kairos moment of opportunity and breakthrough not only for him and for the people but for God. It was the first manifestation of God’s prophetic word to the Jewish people in 400 years. At the hour of prayer God’s messenger brought his word to him, after he and Elizabeth had been faithful for many, many years, without seeing their prayer, as well as Israel’s cry answered.

How is God going to come to you in this present moment?
 
How is he present as you contemplate what has been?


Be wise men and women like the Magi who studied, prepared gifts, made pilgrimage, came, humbled themselves to bow, gave worship, then returned to their homes and work—forever changed.  Consecrate, dedicate, set aside, surrender, sacrifice...  Attend the Sat. evening vision banquet.

Some suggestions for Monday through Saturday:
Abstain from something or things specific: certain foods or meals, specific media like TV or Facebook, perhaps unnecessary speech or even give up some sleep. Devote time to God in prayer.

Begin each day or time of prayer: I ask the grace to see Jesus more clearly, love God more dearly and follow Holy Spirit more clearly.


Close each time or prayer period with some repetition signaling you are now entering your work which is also holy to the Lord: Lord’s prayer, Aaronic blessing, Doxology or Gloria Patri: Glory be to the Father, to the Son and to the Holy Spirit. As it was in the beginning is now and ever shall be, world without end, Amen, Amen.

Day one:  meditate on  Isaiah 53 about the suffering Messiah went through for you. Seek personal repentance.

Day two: ask God to speak to you through Isaiah 58—what is the true motive for fasting if not love? Seek repentance on behalf of the church.

Day three: read Ephesians 1:1-22. Personalize Paul’s prayer in verse 18: Lord, I ask that the eyes of my heart be enlightened to know the hope you have called us into, according to your incomparable power; and Eph 3:10 now through the church the manifold wisdom of God be known. And Eph 3:18-21 that we grasp God’s love and be filled with His fullness to be able to ask for that which will bring him the most glory.

Day four: Contemplate the Jesus story as if you are a character in one of the scenes or an angel watching the whole thing. Consider his annunciation to Mary, his birth, his presentation on the eighth day, the prophecies by Simeon and Anna, the Magi’s gifts and worship… what do you feel, what are you motivated to do as a result…  Rather than make petition today simply be with Christ and experience His presence.

Day five: do a repetition of any of the above or choose some other Scripture and close by interceding for our vision banquet and theme as well as intercede for our nation.

Day six: journal and share with others how God is present to you this week.

A Prayer:
Lord, I humble myself, I worship, and I ask You to help me stir up hunger and thirst for God as well as indignation toward evil. I ask You to say to my heart, “Seek My face,” and I ask the grace to seek You with repentance, and love. Lord have mercy on me, on my loved ones, on our congregation, on your church and on this nation and world.
Holy, Holy, Holy, the earth is full of your glory. Forgive us the sins we have committed knowingly or unknowingly, things we ought not to have done, things we have left undone which we ought to have done, the hidden and the manifest. You are merciful and gracious through your Son, now cleanse us from iniquity, and visit and heal our infirmities for your names’ sake.


We fast  what our body and soul want  in order to get what our spirit needs. Jesus said, “Pray that you enter not into temptation because the spirit is willing but the flesh is weak.” So choose to weaken your flesh through self-denial. Take up your cross. Meditate in God’s word. Do good for others.

A Personal Declaration:
This coming week, I dedicate myself, with God’s grace, to be in humility and unity with my congregation, to fast and pray in some manner, with the belief that God who is able to do more than we can ask or imagine, will draw near to make himself present to us and to show us his ways and wisdom for the year to come. Even so, Lord, come, and your kingdom come, and your will be done in us.


-PD